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Friday, May 8, 2015
The Lord of the Rings Trilogy - Book 3
The Most Popular Classic-High Fantasy Bestsellers Books - J. R. R. Tolkien's The Return of the King: Info, Plot Summary, Review and J. R. R. Tolkien Biography
Author: J. R. R. Tolkien
Book 3: The Return of the King (490 Pgs.)
Volume #3 of The Lord of the Rings Trilogy
Book V: The War of the Ring
Gandalf and Pippin arrive at Minas Tirith in the kingdom of Gondor, delivering the news to Denethor, the Lord and Steward of Gondor, that a devastating attack on his city by Sauron, the Dark Lord of Mordor is imminent. Pippin then enters the service of the Steward as repayment of a debt he owes to Boromir, Denethor's dead son and preferred heir. Now clad in the uniform of the tower guard, Pippin watches the fortunes of war unfold, while Denethor descends into madness as the hosts of Mordor press ever closer to Gondor's capital city of Minas Tirith. Faramir, Boromir's younger brother, returns from his campaign with the shattered remnants of his company and is soon ordered to ride out and continue the hopeless defence of Osgiliath against a horde of orcs. Osgiliath is soon overrun and a gravely wounded Faramir is carried back to Denethor. His people seemingly lost and his only remaining son all but dead, Denethor orders a funeral pyre built that is to claim both him and his dying son. Minas Tirith stands encircled and besieged by Sauron's main host, composed of well over 200,000 orcs.
Meanwhile, in Rohan, Théoden and his Rohirrim are recovering from the Battle of the Hornburg, in which they defended Rohan against the forces of Saruman at great cost. Aragorn, having confronted Sauron through the palantír of Isengard, sets out to find the lost army of the undead oathbreakers who dwell in the Paths of the Dead, a mountain hall, cursed because they did not help Isildur during the War of the Last Alliance. Helped by his companions Legolas and Gimli as well as a Company of Rangers from Arnor in the north (the "Grey Company"), he sets out to recruit the Army of the Dead to his cause. As Aragorn departs on his seemingly impossible task, King Théoden musters the Rohirrim (mounted cavalry) to come to the aid of Gondor. Merry, eager to go to war with his allies, is refused by Théoden several times. Finally Dernhelm, one of the Rohirrim, takes Merry up on his horse so that he can accompany the rest of the Rohirrim. Aided by a tribe of Wild Men of the Woods, Théoden's forces travel a long-forgotten forest path to avoid an Orc ambush on the main road and reach Minas Tirith stealthily.
The hosts of Mordor, led by the dreaded Witch-king of Angmar, succeed in breaking through the gates of Minas Tirith, but are in turn crushed by the arriving cavalry of Rohan. The battle is also joined by a "black fleet with black sails". The forces of Mordor initially rejoice at its arrival; and then are horrified to see the banner of the King upon the ships. Aragorn has succeeded in using the Oathbreakers to defeat the Corsairs of Umbar; the men of Gondor who were once slaves on the ships are brought back to fight the host of Mordor. In the following Battle of the Pelennor Fields the Witch-king is slain by Dernhelm, revealed to be Éowyn the niece of King Théoden, with help from Merry. Thus the siege is broken, but at heavy cost: many warriors of Gondor and Rohan fall, among them King Théoden. Denethor attempts to immolate himself and Faramir on his funeral pyre, but Gandalf and Pippin succeed in saving Faramir. Then Denethor reveals that he has used the palantír of Minas Tirith and declares the situation hopeless.
Gandalf realizes that Denethor—in his desperation—looked into the stone several times. Unlike Saruman, Denethor was too noble of purpose and great of will to submit to the will of Sauron, but the Dark Lord duped the Steward into despairing of the situation. In addition, Denethor revealed that he would not accept Aragorn as the new king and then burns himself on the pyre. Faramir, though, is brought to the Houses of Healing where he is subsequently healed by Aragorn. Aragorn also heals Merry and Éowyn, who were hurt by the Witch-king before he fell. Knowing that it is only a matter of time before Sauron rebuilds his forces for another attack, Gandalf and Aragorn decide to draw out the hosts of Mordor with an assault on the Black Gate, providing a distraction so that Frodo and Sam may have a chance of reaching Mount Doom and destroy the One Ring, unseen by the Eye of Sauron.
Gandalf and Aragorn lead an army to the Black Gate of Mordor and lay siege to Sauron's army. A messenger from The Black Gate called "The Mouth of Sauron" shows the Captains Frodo's mithril shirt, elven cloak, and barrow blade and then demands their surrender and obeisance to Sauron as conditions for Frodo's release. However, Gandalf perceives that the emissary is lying, seizes the items, and rejects the terms. The battle begins and Pippin kills a Troll, which then falls onto him, and he loses consciousness just as the Great Eagles arrive.
Book VI: The Return of the King
Bearing the One Ring in Frodo's place, Sam rescues his master from torture and death by Orcs in the Tower of Cirith Ungol. Frodo and Sam navigate the barren wasteland of Mordor and are overtaken by a company of Orcs but escape and are forced to disguise themselves in Orcish armour. Gandalf's plan to distract Sauron from the Ring is successful: Mordor is almost empty as all the remaining Orcs have been summoned to defend the land against the assault of the army led by Gandalf and Aragorn. After a weary and dangerous journey, Frodo and Sam finally reach their final destination of the Crack of Doom. As Frodo is preparing to throw the Ring into Mount Doom, he succumbs to the Ring's power and claims it as his own. Just then, Gollum, who had been following Frodo and Sam still, attacks Frodo and bites off his finger and the Ring. Gollum gloats over getting his precious back, but he ends up losing his balance and falls to death and takes the Ring with him. The Ring is finally destroyed, freeing Middle-earth from Sauron's power. Mount Doom erupts violently, trapping Frodo and Sam among the lava flows until the Great Eagles rescue them. Upon Sauron's defeat, his armies at the Gate flee. Sauron finally appears as a gigantic shadow trying to reach out for the armies of men, but is now powerless and is blown away by a wind. The men under Sauron's command that surrender are forgiven and allowed to return to their lands in peace. Frodo and Sam are saved from the lava, meet again with the other surviving members of the Fellowship, and then honoured on the Field of Cormallen in Ithilien.
In Minas Tirith, Faramir and Eówyn meet in the Houses of Healing and fall in love with each other. Aragorn comes to Minas Tirith and is crowned King of Gondor outside the walls of the city in a celebration during which Frodo brings Aragorn the ancient crown of Gondor, and Gandalf places the crown on Aragorn. A healed Faramir is appointed Prince of Ithilien, and Beregond—who saved Faramir's life from the madness of Denethor—is named captain of Faramir's guard. Gandalf and Aragorn go off high above the city and find a seedling of the White Tree, which Aragorn then plants in Minas Tirith in place of the dead tree. Soon after, Arwen, daughter of Elrond of Rivendell, as well as Celeborn and Galadriel come to Minas Tirith, and Aragorn marries Arwen. After a series of goodbyes, the Hobbits finally return home to the Shire, only to find that the Shire was in ruins, its inhabitants oppressed by Lotho Sackville-Baggins (usually called "The Chief" or "The Boss") who is in reality controlled by a shadowy figure called "Sharkey". Sharkey has taken complete control of the Shire using corrupt Men, and begins felling trees in a gratuitous programme of industrialization (which actually produces nothing except destruction and misery for the locals).
Merry, Pippin, Frodo and Sam make plans to set things right once more. They lead an uprising of Hobbits and are victorious at the Battle of Bywater which effectively frees the Shire. At the very doorstep of Bag End, they meet Sharkey, who is revealed to be the fallen wizard Saruman, and his servant Gríma.Saruman abuses Gríma and he then jumps on Saruman's back and cuts his throat. Gríma is himself slain by hobbit archers as he attempts to escape. Saruman's soul is blown away into the east, and his body decays instantly into a skeleton. Over time, the Shire is healed. The many trees that Saruman's men cut down are replanted with Galadriel's gift of dust used to facilitate growth and a small nut that is planted to replace the party tree; buildings are rebuilt and peace is restored. Sam marries Rosie Cotton, with whom he had been entranced for some time. Merry and Pippin lead Buckland and Tuckborough to greater achievements. However, Frodo cannot escape the pain of his wounds, having been stabbed by the Witch-king and poisoned by Shelob in addition to losing a finger. Frodo departs for the Undying Lands in the West with Gandalf, Bilbo Baggins, and many Elves, including Elrond, and Galadriel. With the departure of Elrond, the Third Age ended. Sam, Merry, and Pippin watch Gandalf, Bilbo, Frodo, and the Elves depart and return home. Now heir to all of Frodo's possessions, Sam returns to Bag End, saddened by Frodo's departure. When Sam returns home at the end of the book, he is greeted by Rosie and his daughter, Elanor, and is gratified and happy when he realizes he still has something left to fight for.
J. R. R. Tolkien: The Return of the King - Review Reviewed by W. H. AUDEN
In "The Return of the King," Frodo Baggins fulfills his Quest, the realm of Sauron is ended forever, the Third Age is over and J. R. R. Tolkien's trilogy "The Lord of the Rings" complete. I rarely remember a book about which I have had such violent arguments. Nobody seems to have a moderate opinion: either, like myself, people find it a masterpiece of its genre or they cannot abide it, and among the hostile there are some, I must confess, for whose literary judgment I have great respect. A few of these may have been put off by the first forty pages of the first chapter of the first volume in which the daily life of the hobbits is described; this is light comedy and light comedy is not Mr. Tolkien's forte. In most cases, however, the objection must go far deeper. I can only suppose that some people object to Heroic Quests and Imaginary Worlds on principle; such, they feel, cannot be anything but light "escapist" reading. That a man like Mr. Tolkien, the English philologist who teaches at Oxford, should lavish such incredible pains upon a genre which is, for them, trifling by definition, is, therefore, very shocking.
The difficulty in presenting a complete picture of reality lies in the gulf between the subjectively real, a man's experience of his own existence, and the objectively real, his experience of the lives of others and the world about him. Life, as I experience it in my own person, is primarily a continuous succession of choices between alternatives, made for a short-term or long-term purpose; the actions I take, that is to say, are less significant to me than the conflicts of motives, temptations, doubts in which they originate. Further, my subjective experience of time is not of a cyclical motion outside myself but of an irreversible history of unique moments which are made by my decisions.
For objectifying this experience, the natural image is that of a journey with a purpose, beset by dangerous hazards and obstacles, some merely difficult, others actively hostile. But when I observe my fellow-men, such an image seems false. I can see, for example, that only the rich and those on vacation can take journeys; most men, most of the time must work in one place.
I cannot observe them making choices, only the actions they take and, if I know someone well, I can usually predict correctly how he will act in a given situation. I observe, all too often, men in conflict with each other, wars and hatreds, but seldom, if ever, a clear-cut issue between Good on the one side and Evil on the other, though I also observe that both sides usually describe it as such. If then, I try to describe what I see as if I were an impersonal camera, I shall produce not a Quest, but a "naturalistic" document.
Both extremes, of course, falsify life. There are medieval Quests which deserve the criticism made by Erich Auerbach in his book "Mimesis":
"The world of knightly proving is a world of adventure. It not only contains a practically uninterrupted series of adventures; more specifically, it contains nothing but the requisites of adventure... Except feats of arms and love, nothing occurs in the courtly world-and even these two are of a special sort: they are not occurrences or emotions which can be absent for a time; they are permanently connected with the person of the perfect knight, they are part of his definition, so that he cannot for one moment be without adventure in arms nor for one moment without amorous entanglement... His exploits are feats of arms, not 'war,' for they are feats accomplished at random which do not fit into any politically purposive pattern."
And there are contemporary "thrillers" in which the identification of hero and villain with contemporary politics is depressingly obvious. On the other hand, there are naturalistic novels in which the characters are the mere puppets of Fate, or rather, of the author who, from some mysterious point of freedom, contemplates the workings of Fate.
If, as I believe, Mr. Tolkien has succeeded more completely than any previous writer in this genre in using the traditional properties of the Quest, the heroic journey, the Numinous Object, the conflict between Good and Evil while at the same time satisfying our sense of historical and social reality, it should be possible to show how he has succeeded. To begin with, no previous writer has, to my knowledge, created an imaginary world and a feigned history in such detail. By the time the reader has finished the trilogy, including the appendices to this last volume, he knows as much about Tolkien's Middle Earth, its landscape, its fauna and flora, its peoples, their languages, their history, their cultural habits, as, outside his special field, he knows about the actual world.
Mr. Tolkien's world may not be the same as our own: it includes, for example, elves, beings who know good and evil but have not fallen, and, though not physically indestructible, do not suffer natural death. It is afflicted by Sauron, an incarnate of absolute evil, and creatures like Shelob, the monster spider, or the orcs who are corrupt past hope of redemption. But it is a world of intelligible law, not mere wish; the reader's sense of the credible is never violated.
Even the One Ring, the absolute physical and psychological weapon which must corrupt any who dares to use it, is a perfectly plausible hypothesis from which the political duty to destroy it which motivates Frodo's quest logically follows.
To present the conflict between Good and Evil as a war in which the good side is ultimately victorious is a ticklish business. Our historical experience tells us that physical power and, to a large extent, mental power are morally neutral and effectively real: wars are won by the stronger side, just or unjust. At the same time most of us believe that the essence of the Good is love and freedom so that Good cannot impose itself by force without ceasing to be good.
The battles in the Apocalypse and "Paradise Lost," for example, are hard to stomach because of the conjunction of two incompatible notions of Deity, of a God of Love who creates free beings who can reject his love and of a God of absolute Power whom none can withstand. Mr. Tolkien is not as great a writer as Milton, but in this matter he has succeeded where Milton failed. As readers of the preceding volumes will remember, the situation n the War of the Ring is as follows: Chance, or Providence, has put the Ring in the hands of the representatives of Good, Elrond, Gandalf, Aragorn. By using it they could destroy Sauron, the incarnation of evil, but at the cost of becoming his successor. If Sauron recovers the Ring, his victory will be immediate and complete, but even without it his power is greater than any his enemies can bring against him, so that, unless Frodo succeeds in destroying the Ring, Sauron must win.
Evil, that is, has every advantage but one-it is inferior in imagination. Good can imagine the possibility of becoming evil-hence the refusal of Gandalf and Aragorn to use the Ring-but Evil, defiantly chosen, can no longer imagine anything but itself. Sauron cannot imagine any motives except lust for domination and fear so that, when he has learned that his enemies have the Ring, the thought that they might try to destroy it never enters his head, and his eye is kept toward Gondor and away from Mordor and the Mount of Doom.
Further, his worship of power is accompanied, as it must be, by anger and a lust for cruelty: learning of Saruman's attempt to steal the Ring for himself, Sauron is so preoccupied with wrath that for two crucial days he pays no attention to a report of spies on the stairs of Cirith Ungol, and when Pippin is foolish enough to look in the palantir of Orthanc, Sauron could have learned all about the Quest. His wish to capture Pippin and torture the truth from him makes him miss his precious opportunity.
The demands made on the writer's powers in an epic as long as "The Lord of the Rings" are enormous and increase as the tale proceeds-the battles have to get more spectacular, the situations more critical, the adventures more thrilling-but I can only say that Mr. Tolkien has proved equal to them. From the appendices readers will get tantalizing glimpses of the First and Second Ages. The legends of these are, I understand, already written and I hope that, as soon as the publishers have seen "The Lord of the Rings" into a paper-back edition, they will not keep Mr. Tolkien's growing army of fans waiting too long.
2015@http://albbookspreviews.blogspot.pt-Top Classic-High Fantasy Bestsellers Books - J. R. R. Tolkien-The Return of the King
Book V: The War of the Ring
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